Life in the Slow Lane

Contemplating life, faith, words, and memories

Man’s Inhumanity to Man — June 28, 2018

Man’s Inhumanity to Man

 

Recent media focus has been on our government’s inhumane treatment of asylum seekers.

As individuals, we must rise above such actions.

Historical Note About the Phrase, “Man’s Inhumanity to Man”

In 1784, Robert Burns wrote the poem, Man was made to Mourn: A Dirge:

Man's inhumanity to man

History records the possibility that Burns reworded a similar quote from a writing in 1673 by Samuel von Pufendorf: “More inhumanity has been done by man himself than any other of nature’s causes.”

Other writers have used the words “[m]an’s inhumanity to man” in their own written works. There are several books using the philosophy of the phrase as an underlying theme. A representative list of includes: Huckleberry Finn by Mark Twain, To Kill a Mockingbird by Harper Lee, A Thousand Splendid Suns and The Kite Runner by Khaled Hosseini, The Color Purple by Alice Walker, and The Road by Cormac McCarthy, and The Scarlet Letter by Nathaniel Hawthorne. 

Why Bring This Quote Into the Conversation Now?

The answer is too simple: Our national, as well as international news, has been filled with the inhumanity of the United States government toward men, women, and children seeking safe harbor from inhumane treatment in other countries.

Granted we are not the first nor the only country committing acts of inhumanity against our fellow-man. It seems it happens every day somewhere. The news is so depressing as to make one shy away from watching or listening. But then, how to stay informed about what your country’s government is doing?

Do Those in Charge Even Know What They Are Doing?

A post written by Author Janet Givens, When Words Matter: Refugees or Immigrants?, highlights the issue of how we should label the people attempting to cross into the United States. Givens also touches on why they left their homeland in search of a better place? Be sure to take some time to read Givens’ blog post

To move toward answering this question, I personally don’t believe anyone in Washington, D.C., or at the border knows who the people attempting to cross the border are or why they are giving up everything and risking their lives to get here.

Most of the people arriving at our southern border are fleeing the violent area known as Central America’s Violent Northern Triangle. The triangle is composed of El Salvador, Guatemala, and Honduras, three countries rocked by civil wars in the 1980s and now overrun with violence, corruption, drug trafficking, and gang violence.

The men, women, and children attempting entry into the United States are not immigrants or migrants as the news media are calling them. Even the President and his Press Secretary refer to them as migrants. I won’t go into what other descriptors the President uses when referring to these people. Immigrants and migrants they are not. They are refugees seeking asylum in our country because their homelands are rife with gangs and violence that causes them to fear for their lives. Refugees from the Northern Triangle cite gang violence, forced gang recruitment, and extortion, as well as poverty and lack of opportunity as reasons for fleeing their homes and risking their lives to come to our border.

Thanks to our government we are treating these refugees inhumanely.

The U.S. Attorney General, citing the Bible no less, directs us to Romans 13:

“I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained the government for his purposes,” Sessions said during a speech to law enforcement officers in Fort Wayne, Ind. “Orderly and lawful processes are good in themselves. Consistent and fair application of the law is in itself a good and moral thing, and that protects the weak and protects the lawful.” (Washington Post, “Acts of Faith,” June 15, 2018, by Julie Zauzmer and Keith McMillan)

In the same Washington Post article, John Fea, a professor of American history at Messiah College in Pennsylvania, is credited with this quote alluding to Romans 13 as an unusual choice:

“There are two dominant places in American history when Romans 13 is invoked. said John Fea. . . . “One is during the American Revolution [when] it was invoked by loyalists, those who opposed the American Revolution.

“The other,” Fea said, “is in the 1840s and 1850s, when Romans 13 is invoked by defenders of the South or defenders of slavery to ward off abolitionists who believed that slavery is wrong. I mean, this is the same argument that Southern slaveholders and the advocates of a Southern way of life made.”

According to an article in The Root, this stance places AG Sessions in exceptional company:  (1) Slave owners used it to justify the Fugitive Slave Act; and (2) Hitler cited it to rebuke Christians who stood against the rise of his Nazi Party.

The majority of the people attempting to cross our border seek asylum, which is legal. When they indicate to border officials they are seeking asylum for humanitarian reasons (see the conditions in their countries above), a court date is assigned (often more than a year) and the wait for an acceptance or rejection at that court hearing begins.

Do the Actions of Our Government Constitute Inhumanity?

In my opinion, our country’s actions in separating families constitute inhumanity. It is the equivalent of declaring these refugees as criminals, ripping their children away from them, and everybody goes to a detention camp but not in the same location. Children are frightened. Their parents brought them to America because of an authoritarian society in their homeland. And now the U.S. government is behaving like an authoritarian government. Parents don’t know where their children are, children wonder what happened to their parents and these little ones are fearful, and our government hasn’t kept accurate records of these refugees.

Even though the government says it is attempting to reunite families, these people are no better off than they were before they left the Northern Triangle. Our reputation as a democratic country is rapidly declining.

What can we do? 

We can start by practicing compassion and kindness on a daily basis. Look around you. There are many in our cities and towns without shelter, in need of food and clothing, and agencies struggling to assist them. You can start by making donations of food and clothing, or if you’re able give a monetary donation.

However, scenes in the media bring tears to our eyes and a sudden desire to help the people we see there. In this bigger picture, we can find ways to help those seeking asylum in our country. For example, the children separated from their parents tug at our hearts. As I read through my Twitter feed, I came across a retweet of a post by John J. Kelley, a writer living in D.C.

The Cut, one of several online newsletters/magazines from New York Media, posted What You Can Do Right Now to Help Immigrant Families Separated at the Border. This article lists methods of help which should be available in towns and cities across America. Reaching out to help is what we as caring, compassionate Americans can do. Let’s do it!

If you’ve already become involved in a way to help, please share with us in the comments below.

 


Featured Image Attribution: 
Jordi Bernabeu Farrús: A border patrol agent apprehends an immigrant who illegally crossed the border from Mexico into the U.S. in the Rio Grande Valley sector, near McAllen, Texas, U.S., April 2, 2018. Picture taken April 2, 2018. REUTERS/Loren Elliott USA-IMMIGRATION/BORDER.
Per Creative Commons License: I have not changed the image by making additions or deletions thereto. 

Reflection on Changing Landscapes — September 20, 2017

Reflection on Changing Landscapes

As we move from summer to autumn, changes appear all around us. We notice changes in tree colors, smells in the air, cooler temperatures, and the length of days. We even note changes in how our bodies feel.

A larger scope allows us to see larger and often destructive changes all around us. Hurricanes Harvey and Irma and raging wildfires across our country left much destruction. In our treatment of each other, we sense the destruction of community.

So many things are changing

  • The seasons
  • Our weather
  • Attitudes
  • And more

The list could go on, but this gives you an idea of what’s coursing through my mind.

 A look at the weather

We moved from Tennessee to Oregon in 1983, arriving a day or so before July 4th. Imagine my surprise when Bob suggested I grab jackets as we left our hotel in the early afternoon. We were visiting with friends for burgers, and fireworks in the later evening. But gosh! It was the 4th of July! The day couldn’t possibly cool off that much.

Hold on just a minute. Believe me when I say this. I was actually in disbelief when I asked Bob to go to the car and grab my sweater around 7:00 that evening. The sun was still bright in the sky, but a wind had come up and was casting chilly breezes around.

Fast forward to the summer of 2017. The hottest summer on record for our area. Portland, Eugene, Corvallis, and all the Willamette Valley registered temps well into three digits. This lasted several days and lingered in the 90s for the rest. No rain for over 90 days. The parched ground cries for water. What is usually covered with green grasses is brown and ripe for the flick of a flame to start a fire.

Changing landscapes

Many landscapes in our world are transforming, whether by Mother Nature’s normal routine. Or is it due to global warming, or perhaps unwitting actions we take?

If August’s heat wave wasn’t enough, September 2nd provided the next shock for Oregonians. News images left people in disbelief. One of Oregon’s greatest natural treasures was engulfed in flames. The Eagle Creek Trailhead and Campground erupted in flames that afternoon.

As of Sunday last, the fire had reached 48,000 acres and was 32 percent contained. The landscape of this sacred place has changed.

As the fire burned, it grew closer to Portland. The smoke filled the valley’s skies and air quality created breathing issues for some. I have never lived where smoke from a large fire came so close that ashes fell to the ground and the air became heavy. The fire was 22 miles from where we live.

Remembering Harvey and Irma

Let’s not forget Harvey and Irma. Harvey left inflicted immense damage on Houston and surrounding area. A great deal of the State of Florida were in Irma’s wide and sweeping path. These people now look outside and see a landscapes changed drastically.

Changing attitudes toward others

News reports involving the Eagle Creek Fire suggested young boys were responsible. Social media took up its standard and attempted to crucify these young fellows. At this point, authorities had not charged the boys with anything. Nor were they commenting widely in the news media.

In my opinion, the boys may be found responsible for throwing fireworks and starting the fire. One eyewitness reports seeing them. Perhaps someone failed to teach these boys respect for public trails and nature’s beauty. To damage these areas is to hurt more than just the brush and trees along the way. It deprives others of the pleasure of using the trails and camping areas.

Another sign of a changing landscape in our world today. Living among us are people too quick to judge and accuse others, even before they know the facts or truth of a matter. What bothered me most was the finger pointers and accusers called themselves Christians. They had children of their own. I wonder if they stopped to think how they would feel under similar circumstances.

* * *

Signs of changing times, or did I just imagine that we’re back in the 1960s? Of course, we weren’t talking about global warming or climate change then but we weren’t being good stewards of our country environmentally. Our attitudes toward our differences in skin color, religion, ethnicity were under scrutiny, but personally I don’t believe we’ve come far enough to make a difference.

What have you noticed around you–in your family, your city or town, your church or school, your neighborhood, your various landscapes–that is or has changed recently? Would you be willing to share with us in the comments? I hope so.

Assimilate or Go Home: Notes from a Failed Missionary on Rediscovering Faith by D.L. Mayfield | Book Review — January 30, 2017

Assimilate or Go Home: Notes from a Failed Missionary on Rediscovering Faith by D.L. Mayfield | Book Review

Before beginning this book review, I want to point out that my scheduling of this book for review was well in place before the Executive Order signed on Friday, January 27, 2017, went into effect. However, Divine Providence likely knew of the events to come, and as D.L. Mayfield’s memoir shares the author’s experiences working with and living among refugees and immigrants in my hometown, Portland, Oregon, it is definitely a good time to look at what Mayfield’s thoughts and reactions are to her experiences. AND this is a good time for all of us to begin to search for ways to help the marginalized among us, no matter who received your vote in November. We are needed now more than ever before to stand up and share the goodness and generosity that made America great in the first place.


A social justice activist and writer shares her personal experience working with refugees and the ways her faith has been challenged and strengthened—leading her to experience the power of God’s love and find her true spiritual calling.

Determined to save the world, one soul at a time, nineteen-year-old D. L. Mayfield left her conservative Christian home to become a missionary to Somali Bantu refugees in Portland, Oregon. But after a decade proselytizing, she realized that she had not converted one single Muslim. “I am pretty much the worst missionary ever,” she despaired.

Yet in her time working with these displaced people, Mayfield’s eyes were opened to something much bigger. “I started to read the Scriptures with new eyes, informed by the people who the Bible was written by and to—the people at the margins of society. And it was so much better than I could have believed. The blessings of Jesus were to be found in the most unexpected places. The kingdom is real, alive, and changing everything—liberating, setting free, healing, and preaching news that is actually truly good, in the here and now.”

Assimilate or Go Home is the story of her awakening. Mayfield shows us how God’s love is transforming lives, and makes clear that instead of saving the world, we can join God’s party by loving all of our neighbors—especially those on society’s edge. With vulnerability and a touch of humor, Mayfield reflects upon how her faith was challenged, and urges all of us to reconsider our concepts of justice, love, and being a citizen of this world—and the kingdom of God.

Assimilate or Go Home: Notes from a Failed Missionary on Rediscovering Faith by D.L. Mayfield
Published: Harper One (August 16, 2016)
Source: Purchased
Format: Paperback, 224 pages

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“I used to want to witness to people, to tell them the story of God in digestible pieces, to win them over to my side. But more and more I am hearing the still small voice calling me to be the witness. To live in proximity to pain and suffering and injustice instead of high-tailing it to a more calm and isolated life. To live with eyes wide open on the edges of our world, the margins of our society.”

BOOK review:

The quote above sums up what D.L. Mayfield shares with her readers in a collection of essays on her life as a missionary serving refugees and immigrants in Portland, Oregon. Mayfield’s experiences are many and at times stun her into wondering why she is doing what she is doing.

Mayfield struggles to communicate with non-English speaking people, and she herself does not speak any of their languages. How do you help those who don’t understand you when you ask if they are hungry, or thirsty, or feeling sick? How do you cope with the feelings of uselessness you feel when you can’t understand these people or treat their needs.

All of these things are the subject of Mayfield’s memoir which explores her feelings of failure and inability to do what she has believed to be the work of missionaries since her childhood.

Mayfield’s writing is pleasant and at times lyrical in her storytelling. Some of her essays even hold a bit of humor and charm in them. However, the underlying facts are brutal to those of us who have never experienced extreme hunger, health needs, or poverty. I think the harshness of these needs also struck Mayfield harder than she ever expected.

The transformation Mayfield experiences during her time serving the Somalis in Portland is clearly one she found filled with an increased faith of her own. Her wisdom is ancient, found in the daily grind of life, and shared as the way she lives her days.

Mayfield teaches us that the benefit of working with those less fortunate is actually a two-way partnership. What she learned from her Somali neighbors and friends was a story of resilience and courage. What they learned from Mayfield was acceptance and kindness. What a lovely story in the end; what a difficulty journey to get there.

I highly recommend this book to anyone who believed as a young person you were going out and change the world. Read Mayfield’s Assimilate or Go Home and you’ll learn just how hard it is to do that. And she’ll show you just how much you’ll be the one doing the changing.

About the Author:

D.L. Mayfield, Author
D.L. Mayfield, Author

D. L. Mayfield lives and writes in Portland, OR with her husband and two small children. Mayfield likes to write about refugees, theology, and downward mobility, among other topics. She has written for places as varied as McSweeneys, Christianity Today, Image journal, and the Toast. Her book of essays, Assimilate or Go Home: Notes from a Failed Missionary on Rediscovering Faith is forthcoming from HarperOne in August 2016.

Connect with the author:

Website | Twitter

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